![]() |
|||
|
Updated: 8-13-09 |
Read past articles here What Really Is "Light"?
We hear and see a term in almost every degree and ritual that very few really know what it is all about or have a good definition of. And that term is Light. We use this word a lot in phrases like “brought to light”, but do we use it correctly? What is Light? We can easily understand that light is the opposite of darkness. Light is our basis for time, but on a symbolic or Masonic side, what is it? We have lights in our lodges and in our Scottish Rite rituals. There are lights around the altar, we track the rising and setting of the sun in the lodge with the officers and their duties, we see the sun on staffs, light can be seen all around us. The blazing star on the lodge floor and the lesser Tetractys are connected to this when made of the “divine sparks”. We detect it in the word enlightenment. One of first questions put to a candidate is what do you desire? Masonic writers have a lot to say on this subject: To me, it is much more than vibrations coming off the back of our eyes and is not just what allows us to see – light is how we think of Deity. It maybe a primitive way of expressing all that is good. Early man feared and could not do much in darkness. When the day came, life was anew and things could be accomplished.
In a larger concept it is hard to understand, but we can grasp what it does and smaller aspects of it. A good example is how light goes through a prism, but divides and shows up as a spectrum of colors and wave lengths when it comes out. As a painter, I know that it is from primary colors we get all the rest we see around us, so is it with the primary themes that come through the prism. We mix these to achieve all we see around us.Light lets us see and understand what is around us. It makes the world less scary and this was probably true for the ancient people whose world went dark when the sun set. This maybe where we get the connotations of light as good, darkness as negative and all that follows that in religion’s dogma. We do need to be reminded when speaking on this subject that though the average man has always sought light symbolism in the daytime, the night sky also gives us a softer and dimmer look into light. It maybe fainter, but the contrast is just as great for us to notice. Light is a pretty abstract idea. No one can over emphasize enough that light is a very, very old term that started with the first man. Darkness was scary, cold, long; when the morning came and light was upon the land around him, he was safe, warm and happy. We see the first worship being of the sun that gave this light and the Creator who made the sun. Today, we only keep the term light, but consider this basic term as the ultimate in advancement, personal enlightenment and the goal we strive for. When we can better understand all that is wrapped up in the term, we can glimpse the Creator better. And hopefully improve ourselves along the way.
Fraternally, Mike Moore Senior Deacon ![]() 1. Arturo de Hoyos, Scottish Rite Ritual, Monitor and Guide, Supreme Council, 33 Degree, Washington, D.C. 2008, page 27. 2. George Oliver, A Dictionary of Symbolical Masonry, (back section of A Dictionary of Freemasonry by Robert Macoy) Gramercy Books, New York, 1989, page 572. 3. Jim Tesner, Further Light…, Masonic Service Association, Silver Spring, Maryland, 2008, page 8. 4. Albert Pike, Book of Words, Scottish Rite Research Society, Washington, D.C., 1999, page 81. 5. Rollin Blackmer, The Lodge and the Craft, Masonic Publishing and Supply Company, Richmond, Virginia, 1976, pages 89- 90. 6. Albert Mackey, Lexicon of Freemasonry, Barnes and Noble Publishing, New York, no date, page 273. 7. Albert Mackey, An Encyclopedia of Freemasonry, volume one, The Masonic History Company, Chicago, 1921, pages 446-7. 8. Albert Pike, Morals and Dogma, Supreme Council, Washington, D.C. 1960, pages 76-7. 9. Picture from The Book of the Ancient and Accepted Scottish Rite of Freemasonry, C. T. McClenachan, 1868. |
||
Click here to subscribe via email. |
|||
![]() |
|||